- Lights divide the Day from Night…
- Lights, they bee for Signs…
- Lights, they bee for Seasons…
Lights, they bee for days and years,(conjoined, commingled and stacked in time) For what hath light in common with dark? The author and finisher of life, He who has truly written the greatest story ever told: The story of the Marriage Supper and Tabernacle of all Mankind!
that which bee,
the wedding garment of the Light.
The Glory... Below a few excerpts from: http://www.remnantbride.com/ Re: Ascending Alive…http://www.remnantbride.com/ascending/ascending.01.html (3.) Feast of Tabernacles (or Booths): 15th day through the 21st day (seven days), plus an eighth day (or the 22nd) in the seventh month. "On the first day is a holy convocation; you shall do no laborious work of any kind. For seven days you shall present an offering by fire to Yahweh. On the eighth day you shall have a holy convocation and present an offering by fire to Yahweh; it is an assembly. You shall do no laborious work" (Leviticus 23:33-36; Numbers 29:12-38). the main purpose of this writing is to reveal how and why the first fruits Remnant pass through this vital feast period by: Ascending alive on Trumpets, Remaining in heaven for fifteen days, and Returning with Yahshua on Tabernacles to reign in the Millennium. The Remnant will return with Yahshua on a normally scheduled Feast of Tabernacles on this earth; but before this can happen, Yahweh must first take them into heaven and perform, as it were, an early feast of the same fulfillment. In other words, what we find is the Remnant will be taken through a Feast of Tabernacles seven days prior to the normal fifteenth of the month. This establishment and glorification of the Remnant in advance of Yahweh's dealing with the remainder of mankind is an essential transition work in His plan. He always has seemingly "out of sequence" first fruits that enter into His provision prior to the whole. As we will see regarding the Remnant, it is their vital fulfillment that makes possible the entry of the remaining host of mankind into Yahweh's provision. They become the "anchor of hope" by initially entering within the veil (Hebrews 6:19). It is Yahweh's entry of this group into immortality as the holy of holies work, that allows for the like entrance and establishment of the remainder of mankind into immortality as Yahweh's completed temple. This early entrance of the Remnant into immortality is evidenced by Enoch, Elijah, and those "holy ones" who temporarily came to life after Yahshua's resurrection from the dead - "and many bodies of the holy ones who had fallen asleep were raised; and coming out of the tombs after His resurrection they entered the holy city and appeared to many" (Matthew 27:50-53). These were a prophetic prelude to the true first resurrection spoken of in Revelation 20:6 - "Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Christ and will reign with Him for a thousand years." Even as the "holy ones" were raised early from the dead immediately following Yahshua's resurrection (though not to immortality), so the first fruits "blessed and holy" Remnant will seemingly be "early" in their unique fulfillment. The two-part Remnant will be called up to be with Yahshua on Trumpets, as declared in 1 Thessalonians 4:15-17. For this we say to you by the word of the Lord, that we who are alive, and remain until the coming of the Lord (the second Remnant), shall not precede those who have fallen asleep (the first Remnant). For the Lord Himself will descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God; and the dead in Christ shall rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air, and thus we shall always be with the Lord. The first Remnant who are "dead in Christ" rise first, followed by the second Remnant, those who have the Elijah ministry and will not die and are being established at this present time to prepare the way for Yahshua's soon return. This calling out of the Remnant on Trumpets is also seen in the law for calling an assembly. Two "trumpets of silver" were made for "summoning the congregation and for having the camps set out" (Numbers 10:1-10). Verse 4 tells us, and we will quote this in a more literal translation which will give us greater insight into its prophetic meaning - "Yet if one (trumpet) is blown, then the ones lifted up, the beginning of the thousands of Israel, shall assemble before you." This single trumpet calling the assembling of "the ones lifted up" who are the "beginning of the thousands," points to the assembling of the first fruits Remnant on Trumpets that begins and opens the way for thousands to follow. What happens in heaven at this point is the main subject of this writing. Remember, Tabernacles is the feast that speaks of man's entrance into immortality. But Tabernacles does not occur for another fifteen days after Trumpets, so the Remnant's ascension at Trumpets is actually fifteen days before Tabernacles. In order to understand what takes place in these fifteen days and why, we must carefully examine Yahweh's law, even as we just considered the important law for the calling of an assembly. Yahweh does nothing apart from His law, and we understand His ways and His plans only by examining and understanding His laws. But before we do, let us now consider these two relevant Bible contradictions. These will help us to begin to understand the full importance of these feast days and how they relate to the Remnant, as well as to Christianity and the world. In Luke, immediately after Yahshua said this about the disciples not tasting death even to seeing the kingdom of God, we read - "And some eight days after these sayings, it came about that He took along Peter and John and James, and went up to the mountain to pray" (Luke 9:28). in Luke we see the repairing of that breach, the absence of leaven, and most importantly as we have seen here thus far in this writing, the right to join Yahshua on the mountain. Again, what is the purpose of joining Him on the mountain? It is to receive the promise which He made to His disciples to not die, to be glorified, and to enter into immortality. It all has to do with the entire harmonious message that is unfolding in these differing and revealing accounts. Eight is clearly associated with the group that joins Yahshua on the mountain, while six is associated with the group that is sent to the sea of death and do not join Him on the mountain. Six is the number of man, who was created on the sixth day. Eight is the number that speaks of new beginnings, even as the eighth day is the beginning day of a new week. Furthermore, eight is a number that is highly significant per a number of legal fulfillments related to cleansing, restoration, and covenant. We will briefly list these here, but as you will see later in this writing, these events relating specifically to the number eight are extraordinarily relevant and revealing per our consideration of this matter of entering into immortality associated with Trumpets and Tabernacles. Following are six significant legal events associated specifically with the number eight. http://www.remnantbride.com/ascending/ascending.02.html (1.) At the end of an eight day ceremony, the consecration of Aaron into priesthood was completed and the glory of Yahweh appeared - Leviticus 9. (2.) On the eighth day the male child was circumcised - Lev. 12:3. (3.) At the end of an eight day ceremony, the healed leper became clean - Lev. 14:10 and 23. (4.) At the end of an eight day period, a man or a woman became clean from any discharge they had - Lev. 15:13 - 33. (5.) At the end of an eight day ceremony, the vow of the defiled Nazirite was restored - Numbers 6. (6.) And most importantly, Tabernacles is an eight day feast with the eighth day being a holy convocation - Lev. 23:36. This is the only feast that is prescribed to be eight days in length.